Umrah Deluxe Package (Free Taif Ziyarat)
15 Days
2024 July-August
Departure Mumbai
Price 94,000 INR [Incl GST]
Quint 94,000/-
Quad 98,000/-
Tripple 102000/-
Double 109000/-
Overview
Umrah Overview
Elite International Travel Agency plays a crucial role in facilitating a meaningful and hassle-free pilgrimage experience. We offer a range of customised package, ensuring strong customer support, and maintaining deep knowledge of religious and logistical aspects, we help pilgrims focus on the spiritual significance of their journey.
Day 1: Arrival to Jeddah
- Your tour leader will be guiding you. , You do not need to look for them – they will be waiting for you and will find you.
- You will be transferred by an A/C bus to your hotel.
- We would recommend you to make your umrah in same day of arrival if you are arriving by flight. Pilgrims must make the intention to Umrah or Hajj, before crossing the designated Miqat or in alignment to Miqat while on a Plane, and Miqat is a principal boundary set by Prophet Muhammad at which Muslim pilgrims intending to perform the Ḥajj or Umrah must enter the state of Iḥram. It is Sunnah for Pilgrims to cleanse the body after obligatory prayer or supererogatory prayer before Umrah.
- You will be accompanied by a Mutawwif (Umrah Tour Guide) who is a knowledgeable person and will be responsible for guiding and taking care of you through all your Umrah steps by step.
- Ahram clothing includes men’s and women’s garments worn by Muslim people while in a state of Iḥrām can be provided.
- Al Kaaba Al Masjid Al Haram, the biggest mosque in the world. It is able to host a million worshippers and covers an area of 356,800 sq meters. At its epicenter is the Holy Kaaba, covered in black and gold cloth,
- Overnight in Mecca.
Day 2: Mecca
- Breakfast at your hotel.
- Enjoy prayers and spiritual time at the Holy Kaaba.
- Overnight in Mecca.
Day 3: Mecca
- Breakfast at your hotel.
- Enjoy prayers and spiritual time at the Holy Kaaba.
- Overnight in Mecca.
Day 4: Mecca tour ziyarat after
- Breakfast.
- Start your tour visiting in bus with proper elite tours guide who will take you to all makkah area and surrounding ziyarat like masjid e jinn , mina , muzdalifah , jamrat, jable soar , jable rehmat , jable noor.
- After ziyarat bus will come to masjid e jurana and will wait for you to make niyat of umrah and will move to hotel for till the time of luch and later on you can perform prayers according to your time.
- Overnight in Mecca
Day 5: Mecca
- Breakfast.
- Free day.
- Overnight in Mecca
Day 6: Mecca
- Breakfast at your hotel.
- Enjoy prayers and spiritual time at the Holy Kaaba.
- Overnight in Mecca.
Day 7: Mecca
- Breakfast at your hotel.
- Enjoy prayers and spiritual time at the Holy Kaaba.
- Overnight in Mecca.
Day 8 : Madina
- Breakfast.
- Travel to your hotel to Madina by bus. While going to madina our guide will take you to al badr where you can offer prayers and ziyarat.
- Overnight in Medina
Day 9 : Medina Tour
- Breakfast.
- Start your tour by visiting the Al-Masjid an-Nabawi,Al-Masjid an-Nabawi, known in English as The Prophet’s Mosque, is a mosque built by the Islamic prophet Muhammad peace be upon him in the city of Medina in the Al Madinah Province of Saudi Arabia.
Day 10
- Breakfast.
- Free day.
Day 11
- Drive to The place of the Battle of Uhud, a historical landmark in Medina, It is a must visit spot in Medinah.
- Then visit Masjid Al Qiblatayn, is a mosque in Medina believed by Muslims to be the place where the final Islamic prophet, Muhammad, received the command to change the Qibla (direction of prayer) from Jerusalem to Mecca.
- Then drive to The place of the Battle of the Trench, The battle is named after the “trench”, or khandaq, that was dug by Muslims in preparation for the battle as an act of defense.
- The Quba Mosque is a mosque located on the outskirts of Medina. Initially, the mosque was built 6 kilometres off Medina in the village of Quba, before Medina expanded to include this village.
- Then visiting The as-Salam Gate, literally meaning the Gate of Peace or Tranquility, is one of the major and oldest gates of Masjid al-Nabawi and is located on the western side of the Rawda e Rasool. Originally built by Caliph Omar circa 640 CE (18 Hj.) in the western wall of the mosque. During the various extensions of the mosque, this door was also moved westward in the same line and today it is not in its original location.
- Driving in Abu Bakr Al Siddiq Road.
- Overnight in Madina
Day 12: Medina
- Breakfast. Enjoy prayers and spiritual time at the prophet Mohammed Mosque.
- Overnight in Medina.
Day 13: Medina
- Breakfast. Free day
- Overnight in Medina.
Day 14: Medina
- Breakfast. Enjoy prayers and spiritual time at the prophet Mohammed Mosque.
- Overnight in Medina.
Day 15: Departure
- Breakfast. Your Tour leader/ Driver will transfer you to the airport and assist you at the airport through final departure formalities.
- Includes :
- 7 Nights hotel accommodation in Mecca on bed and breakfast lunch dinneer basis.
- 7 Nights hotel accommodation in Medina on bed and breakfast lunch dinner basis.
- All transfers
- Bus from Mecca to Medina
- All your tours and excursions are by an A/C vehicle.
- English speaking tour leader/driver.
- All your visits include entrance fees.
- Our prices include all taxes and services.
Includes :
- 7 Nights hotel accommodation in Mecca on bed and breakfast lunch dinneer basis.
- 7 Nights hotel accommodation in Medina on bed and breakfast lunch dinner basis.
- All transfers
- Bus from Mecca to Medina
- All your tours and excursions are by an A/C vehicle.
- English speaking tour leader/driver.
- All your visits include entrance fees.
- Our prices include all taxes and services.
An act of worship cannot be accepted unless it meets two conditions:
- Sincerity towards Allaah alone, i.e., it is done to seek the Countenance of Allaah and the Hereafter, and is not done to show off, to enhance one’s reputation or for worldly gain.
- Following the Prophet (peace and blessings of Allaah be upon him) in word and deed. Following the Prophet (peace and blessings of Allaah be upon him) can only be achieved by knowing his Sunnah
Hence the one who wants to worship Allaah by doing any act of worship – Hajj or anything else – has to learn the teachings of the Prophet (peace and blessings of Allaah be upon him) concerning it, so that his actions will be in accordance with the Sunnah.
We will sum up in these few lines the description of ‘Umrah as narrated in the Sunnah.
‘Umrah is composed of four things, namely: ihraam, circumambulation of the Sacred House (tawaaf), saa’i between al-Safa and al-Marwah, and shaving the head or cutting the hair.
1 – Ihraam
- Ihraam means having the intention of starting the rituals of Hajj or ‘Umrah.
- When the pilgrim wants to enter ihraam, he should change his clothes and do ghusl like the ghusl done to cleanse oneself of janaabah (impurity following sexual activity). Then he should apply whatever perfume is available, musk or whatever, to his head and beard. It does not matter if traces of that perfume remain after he enters ihraam, because of the hadeeth narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) who said: When the Prophet (peace and blessings of Allaah be upon him) wanted to enter ihraam, he would perfume himself with the best perfume he could find, then I would see shining traces of that musk on his head and beard after that.” Narrated by al-Bukhaari, 271; Muslim, 1190.
- Doing ghusl when entering ihraam is Sunnah for both men and women, even women who are bleeding following childbirth or menstruating, because the Prophet (peace and blessings of Allaah be upon him) commanded Asma’ bint ‘Umays when she was bleeding following childbirth to do ghusl when she entered ihraam, and to bandage her private parts and enter ihraam. Narrated by Muslim, 1209. Then after doing ghusl and putting on perfume, the pilgrim should put on the ihraam garments and – apart from women who are bleeding following childbirth or menstruating – pray the obligatory prayer if that is at the time of an obligatory prayer, otherwise they should pray two rak’ahs with the intention of the Sunnah prayer of wudoo’. When the pilgrim has finished praying he should face the qiblah and enter ihraam. He may delay ihraam until he has boarded his means of transportation, and is ready to move off, but he should enter ihraam before he leaves the meeqaat for Makkah.
- Then he should say, Labbayk Allaahumma bi ‘Umrah (Here I am, O Allaah, for ‘Umrah).
- Then he should recite the Talbiyah as the Prophet (peace and blessings of Allaah be upon him) did: “Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak (Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).”
- The Talbiyah of the Prophet (peace and blessings of Allaah be upon him) also included the words, “Labbayka ilaah al-haqq (Here I am, O God of Truth).”
- Ibn ‘Umar used to add to the Talbiyah the words, “Labbaayk wa sa’dayka, wa’l-khayr bi yadayka, wa’l-raghba’ ilayka wa’l-‘aml (Here I am and blessed by You, and all good is in Your hands, and desire and action are directed towards You).”
- Men should raise their voices when saying that, because the Prophet (peace and blessings of Allaah be upon him) said: “Jibreel came to me and told me to tell my companions and those who are with me to raise their voices when reciting the Talbiyah.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 1599. And he (peace and blessings of Allaah be upon him) said: “The best of Hajj is that in which voices are raised in the Talbiyah and the blood of the sacrificial animal flows.” Classed as hasan by al-Albaani in Saheeh al-Jaami’, 1112.
- A woman should recite in such a manner that those who are beside her can hear it, unless there is a man beside her who is not one of her mahrams, in which case she should recite it silently.
- If the person who is entering ihraam fears some obstacle that may prevent him from completing his pilgrimage (such as sickness, an enemy, being stopped from proceeding any further, etc), then he should stipulate a condition when entering ihraam by saying, “If I am prevented then my exiting ihraam is where I am prevented” – i.e., if something prevents me from completing my pilgrimage such as sickness or delay etc, then I will exit my ihraam. The Prophet (peace and blessings of Allaah be upon him) commanded Dubaa’ah bint al-Zubayr, when she wanted to enter ihraam but she was sick, to stipulate such a condition, and he said, “Your condition is valid with your Lord.” Narrated by al-Bukhaari (5089) and Muslim (1207).
- If he stipulates this condition and something happens to prevent him from completing his pilgrimage, then he can exit his ihraam and does not have to do anything (i.e., offer a sacrifice in compensation).
- But the one who does not fear that some obstacle may prevent him from completing his pilgrimage does not have to stipulate any conditions, because the Prophet (peace and blessings of Allaah be upon him) did not stipulate conditions nor did he command everyone to do so. Rather he told Dubaa’ah bint al-Zubayr to do that because she was sick.
- The muhrim (person who has entered ihraam) should recite the Talbiyah a great deal, especially when circumstances and times change, such as when going up to a high place or going down to a low place, or when night or day begin. After that he should ask Allaah for His good pleasure and for Paradise, and seek refuge in His Mercy from the Fire.
- The Talbiyah is prescribed in ‘Umrah from the moment one enters ihraam until one starts Tawaaf. When he starts Tawaaf he should stop reciting the Talbiyah.
- Ghusl when entering Makkah
- When the pilgrim approaches Makkah, he should do ghusl before entering, if possible, because the Prophet (peace and blessings of Allaah be upon him) did ghusl when he entered Makkah. Narrated by Muslim, 1259.
2 – Tawaaf
- Then when he enters al-Masjid al-Haraam he should do so with his right foot first, and say, “Bismillaah wa’l-salaatu wa’l-salaam ‘ala Rasool-Allaah. Allaahumma ighfir li dhunoobi waftah li abwaab rahmatika. A’oodhu Billaah il-‘Azeem wa bi wajhih il-kareem wa bi sultaanih il-‘qadeem min al-Shaytaan il-rajeem (In the name of Allaah, and blessings and peace be upon the Messenger of Allaah. O Allaah, forgive me my sins and open to me the gates of Your mercy. I seek refuge with Allaah the Almighty and in His noble Countenance and His eternal power from the accursed Satan).” Then he should go to the Black Stone in order to start tawaaf. He should touch the Stone with his right hand and kiss it; if he cannot kiss it then he should touch it with his hand and kiss his hand. If he cannot touch it with his hand then he should face the Stone and point to it with his hand and say “Allaahu akbar”, but he should not kiss his hand.
- There is a great deal of virtue in touching the Black Stone, because the Prophet (peace and blessings of Allaah be upon him) said: “Allaah will raise up the Black Stone on the Day of Resurrection and it will have two eyes with which it will see and a tongue with which it will speak, and it will bear witness for those who touched it in sincerity.” Classed as saheeh by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb, 1144.
- It is better not to crowd around and cause annoyance to people or be annoyed by them, because of the hadeeth in which the Prophet (peace and blessings of Allaah be upon him) said to ‘Umar: “O ‘Umar, you are a strong man, do not crowd around the Stone and disturb the weak. If you find space, then touch it, otherwise just face it and say ‘Allaahu akbar.’” Narrated by Ahmad, 191; classed as qawiy by al-Albaani in Risaalat Manaasik al-Hajj wa’l-‘Umrah, p. 21.
- Then he should move towards the right, with the Ka’bah on his left, and when he reaches the Yemeni Corner (al-Rukn al-Yamaani, which is the third corner after the Black Stone) he should touch it, without kissing his hand or saying “Allaahu akbar”. If he cannot touch it then he should move on, and not crowd around it. Between the Yemeni Corner and the Black Stone he should say, “Rabbanaa aatina fi’l-dunya hasanah wa fi’l-aakhirah hasanah wa qinna ‘adhaab al-Naar (Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire).” Narrated by Abu Dawood and classed as hasan by al-Albaani in Saheeh Abi Dawood, 1666.
- Every time he passes the Black Stone he should face it and say ‘Allaahu akbar’, and in the rest of his tawaaf he should recite whatever he likes of dhikr, du’aa’ and Qur’aan, because tawaaf around the Ka’bah has been established for the remembrance of Allaah.
- In Tawaaf men should do two things:
- 1 – Uncovering the right shoulder (idtibaa’) from the beginning of tawaaf until the end. This is done by placing the middle of the rida’ (upper garment) beneath the right armpit and the ends of the rida’ over the left shoulder. When the pilgrim finishes tawaaf, he should put his rida’ back as it was before tawaaf, because the time for wearing it with one shoulder uncovered is only in tawaaf.
- 2 – Raml in the first three circuits only. Raml means walking quickly with short steps. In the last four circuits there is no raml, rather the pilgrim should walk normally.
- When the pilgrim has completed seven circuits of tawaaf, he should cover his right shoulder and then go to the Station of Ibraaheem (Maqaam Ibraaheem) and recite the words (interpretation of the meaning):
- “And take you (people) the Maqaam (place) of Ibraaheem (Abraham) [or the stone on which Ibraaheem (Abraham) stood while he was building the Ka‘bah] as a place of prayer (for some of your prayers, e.g. two Rak‘at after the Tawaaf of the Ka‘bah at Makkah),”
- [al-Baqarah 2:125]
- Then he should pray two rak’ahs behind the Station; in the first rak’ah after reciting al-Faatihah he should recite Yaa ayyaha’l-kaafiroon (Soorat al-Kaafiroon 109) and in the second Qul Huwa Allaahu ahad (Soorat al-Ikhlaas 112). Then when he has finished this prayer he should go to the Black Stone and touch it if he can. It is prescribed at this point to touch it only; if he cannot do that then he should go away and not point to it.
3 – Saa’i
- Then he should go out to the Mas’aa (place for saa’i) and when he comes near to al-Safa’ he should recite (interpretation of the meaning):
- “Verily, As-Safa and Al-Marwah (two mountains in Makkah) are of the Symbols of Allaah”
- [al-Baqarah 2:158]
- And he should say: “Nabda’u bima bada’a Allaah bihi (We start with that with which Allaah started).”
- Then he should climb al-Safa until he can see the Ka’bah, then he should face it and raise his hands and praise Allaah, and make du’aa’ as he wishes. The Prophet (peace and blessings of Allaah be upon him) used to say: “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk, wa lahu’l-hamd, wa huwa ‘ala kulli shay’in qadeer. Laa ilaaha ill-Allaah wahdah, anjaza wa’dah, wa nasara ‘abdah, wa hazamaa al-ahzaaba wahdah (There is no god but Allaah alone, with no partner or associate; His is the Dominion, all praise is due to Him, and He is able to do all things. There is no god but Allaah alone; he fulfilled His promise, granted victory to His slave, and defeated the confederates alone).” Narrated by Muslim, 1218.
- He should repeat that three times, and make du’aa’ in between. He should recite this dhikr then make du’aa’, then recite it again and make du’aa’, and recite it a third time, then come down to al-Marwah, and not make du’aa’ after the third time.
- When he reaches the green marker he should run as quickly as he can without disturbing anyone, because it was proven that the Prophet (peace and blessings of Allaah be upon him) did saa’i between al-Safa and al-Marwah, and he said, “The river bed is not crossed except with vigour.” Narrated by Ibn Maajah and classed as saheeh by al-Albaani in Saheeh Ibn Maajah, 2419. The river bed [it was a dried river bed in the time of the Prophet (peace and blessings of Allaah be upon him)] is the area between the two green markers that stand there now.
- When he reaches the second green marker, he should walk normally until he reaches al-Marwah. He should climb up it and turn to face the qiblah, and raise his hands and say what he said at al-Safa. Then he should come down from al-Marwah and head for al-Safa, walking in the place of walking and running in the place of running. When he reaches al-Safa he should do what he did the first time, and the same when he goes back to al-Marwah, until he has completed seven circuits; going from al-Safa’ to al-Marwah is one circuit, and coming back from al-Marwah to al-Safa is another circuit. During his saa’i he can say whatever he likes or dhikr and du’aa’, and recite Qur’aan.
- Note: The verse (interpretation of the meaning):
- “Verily, As-Safa and Al-Marwah (two mountains in Makkah) are of the Symbols of Allaah”
- [al-Baqarah 2:158]
- should be recited by the pilgrim who wants to perform saa’i when he approaches al-Safa at the beginning of saa’i only. It is not mustahabb to repeat it every time he approaches al-Safa and al-Marwah, as some people do.
4 – Shaving the head or cutting the hair
- When he has completed seven circuits (of saa’i) he should shave his head if he is a man, or cut some of his hair. If he shaves his head he must shave his entire head, and if he cuts his hair he must cut from all over his head. Shaving is better than cutting because the Prophet (peace and blessings of Allaah be upon him) made du’aa’ three times for those who shaved their heads and once for those who cut their hair. Narrated by Muslim, 1303.
- Women should cut the length of a fingertip from their hair.
- With these actions, ‘Umrah is complete. So ‘Umrah consists of ihraam, tawaaf, saa’i and shaving the head or cutting the hair.
- We ask Allaah to help us to do righteous deeds, and to accept them from us, for He is Ever Near and responds to our prayers.
- See Manaasik al-Hajj wa’l-‘Umrah by al-Albaani [available in English as The Rites of Hajj and ‘Umrah, published by International Islamic Publishing House, Riyadh]; Sifat al-Hajj wa’l-‘Umrah and al-Manhaj li Mureed al-‘Umrah wa’l-Hajj by Ibn ‘Uthaymeen (may Allaah have mercy on them all).
- Child Age 0 Yrs To 2 Yrs Of Age - 24,000/-.
- Child Age 2 Yrs To 5 Yrs Of Age - Child Fare According To Airlines & 12600/- Visa.
- Child Age 5 Yrs To 12 Yrs Without Bed 5,000/- Less Than The Package Cost.
- Child Age 5 Yrs To 12 Yrs With Bed Full Package Cost Will Be Applied.
- Required Document For Booking Passport Scan Copy,Pan Card And 1 White Background Photo.
- Booking Amount 35,000/- For Booking.
- Balance AmountTo Be Cleared After Visa Or Ticket Issuance.
- Wheel Chair If Required Kindly Update Us While Booking.
- All Payments Through Online Transactions Only.
- On Cancellation No Amount Will Be Refunded.
- Arrival On Airport Must Be 4Hours Before The Departure Time
- Kindly Carry Your Medical Needs Tablets And First Aid Kits.
- We Will Not Be Responsible For Any Changes In Saudi Hotel Or Buses Delay Done By Saudi Govt.
- Airline Delay Is Subject To Airlines Destinations Arrivals.We Will Not Be Responsible For Delays In Flight Or Cancellations From Airlines.
- Food Time Are Given Us By Saudi Umrah Ministry Need To Folow It Strictly On Time.
- Ziyarat In Makkah And Madina Will Be Done On Time Kindly Follow The Timing System To Make Your Tour Excellent.
- Kindly Refer Website For More Details.
- Permits For Al Haram Mosque And Masjid Al Nabwi Are Upon The Saudi Authorities.Any Non Issuance Of Permits We Will Not Be Responsible.
Included
| Hotel Makkah | Olayan Golden, 4 Star, 500 mtr |
| Hotel Madina | Amjad Salam, 150 mtr or Similar |
| Food | 3 Time Meal Buffet |
| Laundry | Unlimted |
| Visa | Visa with Insurance |
| Ticket | Return Air Ticket |
| Transportation | Round Transport |
| Kit | Welcome Kit |
| Zam Zam | 5 Ltrs |
| Tour Guide | Airport to Airport |
